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2021 book by David Graeber and David Wengrow anglais
| Langue | Libellé | Description | Également connu comme |
|---|---|---|---|
| français | Au commencement était… |
Aucune description fournie |
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| anglais | The Dawn of Everything: A New History of Humanity |
2021 book by David Graeber and David Wengrow |
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Déclarations
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The Dawn of Everything (anglais)
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Anfänge (allemand)
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El amanecer de todo (espagnol)
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Au commencement était… (français)
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Het begin van alles (néerlandais)
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O despertar de tudo (portugais)
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L’alba di tutto (italien)
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Narodziny wszystkiego (polonais)
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Η αυγή των πάντων (grec)
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A New History of Humanity (anglais)
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Eine neue Geschichte der Menschheit (allemand)
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Una nueva historia de la humanidad (espagnol)
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Une nouvelle histoire de l'humanité (français)
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Een nieuwe geschiedenis van de mensheid (néerlandais)
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Uma nova história da humanidade (portugais)
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Una nuova storia dell’umanità (italien)
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Nowa historia ludzkości (polonais)
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Μια καινούρια ιστορία της ανθρωπότητας (grec)
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The Dawn of European Civilization / Childe
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Childe was [...] His works include The Dawn of European Civilization, 6th ed. (2003; originally published in 1925), [...] His books that are aimed at a general readership include Man Makes Himself, 4th ed. (2003; originally printed in 1936), [...] (anglais)
1 Farewell to Humanity’s Childhood
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9 novembre 2021
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24 août 2021
18 octobre 2021
19 octobre 2021
カンディアロンク (Kandiaronk)(Kondiaronk) (japonais)
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万物の黎明 / 訳者あとがきにかえて p.598 / 6 ラフな手引き p.613 / (2) 各章について p.615 / 第2章 よこしまなる自由 (ウィキッド・リバティ) p.616 / 第2章では [...] この検証によって、カンディアロンク という [...] (Kandiaronk)(Kondiaronk) (japonais)
10 Why the State Has No Origin / ON SOVEREIGNTY WITHOUT ‘THE STATE’ / The temple, [...] What this meant in practice was that members of the royal family lived out their lives largely within the confines of the Great Village itself, rarely venturing beyond. (*57) / 57 / For a more detailed discussion of the divine kingship of the Natchez, with full references, see Graeber’s chapter ‘Notes on the Politics of Divine Kingship’, in Graeber and Sahlins 2017: 390– 98. / Graeber, David and Marshall Sahlins. 2017. On Kings. Chicago: HAU Books. (anglais)
speculative prehistory
チロルのアイスマン (Ötzi the Tyrolean Iceman (Ötzi)) (japonais)
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4 Free People, the Origin of Cultures, and the Advent of Private Property / IN WHICH WE ASK WHAT, PRECISELY, IS EQUALIZED IN ‘EGALITARIAN’ SOCIETIES? / That is what made Marshall Sahlins’s 1968 essay ‘The Original Affluent Society’ such an epochal event, and is why we must now consider both some of its implications and its limitations. Probably the most influential anthropological essay ever written, [...] IN WHICH WE DISCUSS MARSHALL SAHLINS’S ‘ORIGINAL AFFLUENT SOCIETY’ AND REFLECT ON WHAT CAN HAPPEN WHEN EVEN VERY INSIGHTFUL PEOPLE WRITE ABOUT PREHISTORY IN THE ABSENCE OF ACTUAL EVIDENCE / Sahlins’s essay, perhaps the last truly great example of that genre of ‘speculative prehistory’ invented by Rousseau, first appeared in Jean-Paul Sartre’s journal Les Temps modernes. (*18) / 18 / It was based, in fact, on his own brief contribution to the Man the Hunter symposium two years before. The original essay has been reprinted in various editions of Sahlins’s collected essays under the overall title Stone Age Economics (most recently, Sahlins 2017). / Sahlins, Marshall. 2017 [1972]. Stone Age Economics. Abingdon and New York: Routledge. (anglais)
ON SLOW WHEAT, AND POP THEORIES OF HOW WE BECAME FARMERS / Yuval Harari waxes eloquent on this point, asking us to think ‘for a moment about the Agricultural Revolution from the viewpoint of wheat’. / ... / The answer, according to Harari, is that wheat did it by manipulating Homo sapiens to its advantage. ‘This ape’, he writes, ‘had been living a fairly comfortable life hunting and gathering until about 10,000 years ago, but then began to invest more and more effort in cultivating wheat.’ / ... / But to [...] Harari’s retelling is appealing, we suggest, not because it’s based on any evidence, but because we’ve heard it a thousand times before, just with a different cast of characters. (anglais)
1 Farewell to Humanity’s Childhood / ON THE PURSUIT OF HAPPINESS / Since, like [...] Instead he relies on anecdotes, images and individual sensational discoveries, like the headline-making find, in 1991, of ‘Ötzi the Tyrolean Iceman’. (anglais)
万物の黎明 / 訳者あとがきにかえて p.598 / 6 ラフな手引き p.613 / (2) 各章について p.615 / 第3章 氷河期を解凍する p.617 / 第3章で [...] 「チロルのアイスマン」 (japonais)
Private Property (4)(right to property) (anglais)
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万物の黎明 / 訳者あとがきにかえて p.598 / 6 ラフな手引き p.613 / (2) 各章について p.615 / 第3章 自由民、諸文化の起源、そして指摘所有の出現 p.619 / p.620 / 私的所有 -- [...] 、それが (非資本主義的近代の) 人類社会の大半では「儀礼の檻」によって社会のごく一部の領域に封じられ、権力との むすびつきを阻止されている。ここにも、奴隷所有 と密着していた古代ローマに由来するヨーロッパにおける所有観念を、人類史において慰霊中の異例のもの (そして きわめて暴力的なもの) として相対化をはかる、本書を つらぬく (あるいは グレーバー の著作を つらぬく) 問題設定を みてとることができる。 (japonais)
creative refusal (anglais)
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2 Wicked Liberty / IN WHICH WE INTRODUCE THE WENDAT PHILOSOPHER- STATESMAN KANDIARONK, AND EXPLAIN HOW HIS VIEWS ON HUMAN NATURE AND SOCIETY TOOK ON NEW LIFE IN THE SALONS OF ENLIGHTENMENT EUROPE (INCLUDING AN ASIDE ON THE CONCEPT OF ‘SCHISMOGENESIS’) / Back in the 1930s, the anthropologist Gregory Bateson coined the term ‘schismogenesis’ to describe people’s tendency to define themselves against one another. (*37) / 37 / Bateson 1935; 1936. / Bateson, Gregory. 1935. ‘Culture Contact and Schismogenesis.’ Man 35: 178–83. (anglais)
万物の黎明 / 訳者あとがきにかえて p.598 / 6 ラフな手引き p.613 / (2) 各章について p.615 / 第5章 いく季節も むかしのこと p.621 / 本書について [...] 興味深い [...] 、 ここでは、この本書の キーワード の ひとつである「分裂生成」について、 [...] 直接には グレゴリー・ベイトソン (japonais)
タリャンキ (Talianki) (japonais)
テオティワカン (Teotihuacan) (japonais)
Teotihuacan, Mexico (Index) (anglais)
トラスカラ (トラスカラ王国)(Tlaxcala) (japonais)
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万物の黎明 / 訳者あとがきにかえて p.598 / 6 ラフな手引き p.613 / (2) 各章について p.615 / 第6章 アドニスの庭 p.622 / p.623 / 農業革命と家父長制の誕生ないし強化を むすびつけるパースペクティブ に対し、 著者たちは、この過程における女性の重要性を強調する、 いっぽうでは その多分に誤認された 「母権制 (家母長制)」論によって久しく学術的近畿の対象となった 先史学者 マリヤ・ギンプタス の近年における再評価の機運を確認しながら、 彼女の提唱した「母権制」の最小限の意味が抽出され (世帯内での母親の役割が、それ以外の生活面での女性の権威のモデルとなり、経済的基盤となり、 結果として日常的権力関係において優位に立つ)、 [...] (japonais)
8 Imaginary Cities / ON ‘MEGA-SITES’, AND HOW ARCHAEOLOGICAL FINDINGS IN UKRAINE ARE OVERTURNING CONVENTIONAL WISDOM ON THE ORIGINS OF CITIES / But it [...] Further research showed that these settlements, often referred to as ‘mega-sites’ – with their modern names of Taljanky, Maidenetske, Nebelivka and so on – (anglais)
9 Hiding in Plain Sight / HOW THE PEOPLE OF TEOTIHUACAN TURNED THEIR BACKS ON MONUMENT-BUILDING AND HUMAN SACRIFICE, AND INSTEAD EMBARKED ON A REMARKABLE PROJECT OF SOCIAL HOUSING / In fact, the entire trajectory of Teotihuacan’s political development seems to have gone off on a remarkable tangent. Instead of building palaces and elite quarters, the citizens embarked on a remarkable project of urban renewal, supplying high-quality apartments for nearly all the city’s population, regardless of wealth or status. (*28) (anglais)
9 Hiding in Plain Sight / ON THE CASE OF TLAXCALA, AN INDIGENOUS REPUBLIC THAT RESISTED THE AZTEC EMPIRE THEN CAME TO JOIN FORCES WITH SPANISH INVADERS, AND HOW ITS FATEFUL DECISION EMERGED FROM DEMOCRATIC DELIBERATIONS IN AN URBAN PARLIAMENT (AS OPPOSED TO THE DAZZLING EFFECTS OF EUROPEAN TECHNOLOGY ON ‘INDIAN MINDS’) / It is [...] We assume that nobody – even the most ardent believer in the forces of technological progress, or ‘guns, germs, and steel’ – would go so far as to claim that fewer than 1,000 Spaniards could ever have conquered Tenochtitlan (a highly organized city, covering over five square miles, containing roughly a quarter of a million people) without the help of these indigenous allies, who included some 20,000 warriors from Tlaxcala. (anglais)
Agricultural spiritualism anglais
'play farming' (anglais)
遊戯濃厚 (プレイ・ファーミング)('play farming') (japonais)
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Index / farming: 'play framing' (anglais)
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10 Why the State Has No Origin / IN WHICH, ARMED WITH NEW KNOWLEDGE, WE RETHINK SOME BASIC PREMISES OF SOCIAL EVOLUTION / An origin for ‘the state’ [...] but rather a confluence of three political forms – sovereignty, administration and charismatic competition – that have different origins. (anglais)
万物の黎明 / 訳者あとがきにかえて p.598 / 6 ラフな手引き p.613 / (2) 各章について p.615 / 第10章 なぜ国家は起源をもたないのか p.628 / ところが読者の [...] そこで かれらは国家に代えて、あるいは国家を超えて、 社会権力の基盤となる 3つ の原理に分解してみるように提起する。 暴力、情報 (知)、カリスマ である。 そして それらは、具体的には、 主権、行政管理、競合的政治フィールド といった形態をとる。 近代国家には この 3つ が備わっている。 主権、行政装置、そして 政治家 たちが競合し合う 選挙制度。 (japonais)
901
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Interview David Wengrow, archaeologist and author - “All writing is a form of activism” - Hindustan Times (anglais)
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7 avril 2023
Interview David Wengrow, archaeologist and author - “All writing is a form of activism” - Hindustan Times (anglais)
万物の黎明 / 訳者あとがきにかえて p.598 / 「わたしがいいたいのは、こういうことです。 (1) わたしたちはだれなのか (2) [...]」 **1 / **1 / Interview David Wengrow, archaeologist and author - “All writing is a form of activism” - Hindustan Times (japonais)
Humans Have Always Been Wrong About Humans WIRED (anglais)
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11 juin 2022
Humans Have Always Been Wrong About Humans WIRED (anglais)
万物の黎明 / 訳者あとがきにかえて p.598 / 1 「いまこそ人類史の流れを変えるとき、まずは過去から」 / p.598 / p.600 / 『ワイアード』誌は、 [...] ヘファーナン が ウェングロウ に長い取材 (いわゆる「密着取材」) を おこなって、すぐれた記事にまとめている (**3)。 / **3 / Humans Have Always Been Wrong About Humans WIRED (japonais)
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Big writers on their best reads of 2022 Daily Mail Online (anglais)
The book [...] 'Primitive' people actually had a wide variety of types of society. And when Europeans learned the languages of the New World they were shocked to hear their proud civilisation intelligently criticised by sophisticated thinkers. / As always, realising how much we don't know is the beginning of wisdom. (anglais)
万物の黎明 / 訳者あとがきにかえて p.598 / 3 『万物の黎明』の衝撃 / p.604 / p.605 / この フォレット の [...] (**11) / **11 / Big writers on their best reads of 2022 Daily Mail Online (japonais)
New York Journal of Books anglais
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James H. McDonald
Giulio Ongaro anglais
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David Graeber Knew Ordinary People Could Remake the World (anglais)
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Project MUSE - What Makes Civilization An Interview with David Wengrow (anglais)
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Historically Speaking anglais
Project MUSE - What Makes Civilization An Interview with David Wengrow (anglais)
quotation 万物の黎明 / 訳者あとがきにかえて p.598 / 2 共同作業のはじまり / p.600 / p.602 / ウェングロウは、 [...] いわく、書記都市の形成以前より、諸地域を横断するような、驚嘆すべき長距離ネットワークを介した物財や諸観念の流通がすでに存在していた、そして それを認識するためには モース のいう「文明」概念をこそ (「文明の衝突」の ハンチントン ではなく！ -- この ウェングロウ の文明論が、2001 の 9-11 とそれ以降のテロとの戦争の文脈において、かついわば「古代イラク」の専門家によって書かれていることは注意すべきである) を参照すべきである、と。 / わたしは、20世紀初頭の社会学者 マルセル・モース に影響を受けて文明を近いしました。 [...] (**9) / **9 / What Makes Civilization An Interview with David Wengrow (japonais)
No, Large-Scale Societies Don’t Need Massive Inequalities (anglais)
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No, Large-Scale Societies Don’t Need Massive Inequalities (anglais)
Primordial Freedoms An Interview with David Wengrow • Protean Magazine (anglais)
Brad Bolman anglais
Hannah M Moots anglais
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Humans may [...] We know now that the world’s first city dwellers did not always leave a harsh footprint on the environment or on each other; (anglais)
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8 Imaginary Cities / IN WHICH WE DESCRIBE HOW (WRITTEN) HISTORY, AND PROBABLY (ORAL) EPIC TOO, BEGAN: WITH BIG COUNCILS IN THE CITIES, AND SMALL KINGDOMS IN THE HILLS / Of course, [...] (*73). / *73 / On the [...] (Wengrow 1998: 792; [...]). (anglais)
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Wengrow 2010a
What makes civilization? : the ancient Near East and the future of the West / David Wengrow.
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10 Why the State Has No Origin / CODA: ON CIVILIZATION, EMPTY WALLS AND HISTORIES STILL TO BE WRITTEN / One problem [...] But as we’ve seen, that is not the case historically, or even etymologically. (*139) / *139 / See also Wengrow 2010a. (anglais)
What makes civilization? : the ancient Near East and the future of the West / David Wengrow. (anglais)
万物の黎明 / 訳者あとがきにかえて p.598 / 2 共同作業のはじまり / p.600 / p.602 / ウェングロウ が手渡した著作 『なにが文明をつくるのか？』 [...] (**7) / **7 / What makes civilization? (japonais)
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Wengrow 2011
11 'Archival' and 'Sacrificial' Economies in Bronze Age Eurasia: an Interactionist Approach to the Hoarding of Metals (David Wengrow)
Interweaving worlds : systemic interactions in Eurasia, 7th to 1st millennia BC / editors, Toby C. Wilkinson, Susan Sherratt and John Bennet.
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8 Imaginary Cities / IN WHICH WE DESCRIBE HOW (WRITTEN) HISTORY, AND PROBABLY (ORAL) EPIC TOO, BEGAN: WITH BIG COUNCILS IN THE CITIES, AND SMALL KINGDOMS IN THE HILLS / It goes [...] But it [...] world’s first great urban expansion ([...]). (*82) / *82 / Largely as predicted, in fact, by Andrew Sherratt (1996); and see also Wengrow 2011. / Wengrow, David. 2011. Wengrow 2011. ‘Archival and sacrificial economies in Bronze Age Eurasia: an interactionist approach to the hoarding of metals.’ In T. Wilkinson, D. J. Bennet and S. Sherratt (eds), Interweaving Worlds. Oxford: Oxbow Books, pp. 135–44. (anglais)
Interweaving worlds : systemic interactions in Eurasia, 7th to 1st millennia BC / editors, Toby C. Wilkinson, Susan Sherratt and John Bennet. (anglais)
万物の黎明 / 訳者あとがきにかえて p.598 / 2 共同作業のはじまり / p.600 / p.603 / グレーバー と なぜ [...] それらを、ウェングロウ は、それぞれ異質な社会的態度によって「供犠的 (サクリフィシャル)」経済と「記録的 (アーカイヴ)」経済と呼んだ。 / p.604 / 「記録的 (アーカイヴ)」 [...] ウェングロウ は、グレーバー との共同作業の最初期にあたるとおもわれるこの論文で、(「ウルク・エクスパンシオン」論 が依拠する) 世界システム論 を いわば (「商業経済」ではなく)「人間経済」的視点から改作して 青銅器時代 のユーラシアの分析にあてようとしているのだが、さらにここから グレーバー は、いわば クラストル的問題設定 を導入することで、それら 2つ の儀礼経済圏域 の分布を、意識的な相互拒絶、すなわち都市文明と英雄社会との分裂生成の契機として把握し直した (**10)。 / **10 / 'Archival' and 'Sacrificial' Economies in Bronze Age Eurasia (japonais)
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Man Makes Himself (1936)
Childe 1936
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4 Free People, the Origin of Cultures, and the Advent of Private Property / IN WHICH WE DISCUSS MARSHALL SAHLINS’S ‘ORIGINAL AFFLUENT SOCIETY’ AND REFLECT ON WHAT CAN HAPPEN WHEN EVEN VERY INSIGHTFUL PEOPLE WRITE ABOUT PREHISTORY IN THE ABSENCE OF ACTUAL EVIDENCE / Researchers in [...] Indeed, concluded Sahlins, [...] such foragers had ‘rejected the Neolithic Revolution in order to keep their leisure’. (*21) / 21 / The concept [...] See Childe 1936. / Childe, V. G. 1936. Man Makes Himself. London: Watts. (anglais)
Man makes himself / by V. Gordon Childe ; with a foreword by Glyn Daniel. (anglais)
1 Farewell to Humanity’s Childhood / WHY BOTH THE HOBBESIAN AND ROUSSEAUIAN VERSIONS OF HUMAN HISTORY HAVE DIRE POLITICAL IMPLICATIONS / If, as [...] As long [...] Man Makes Himself. Apart from the sexist language, this is the spirit we wish to invoke. (anglais)
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Farewell to the ‘childhood of man’: ritual, seasonality, and the origins of inequality
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Farewell to the ‘childhood of man’: ritual, seasonality, and the origins of inequality (anglais)
Acknowledgements / A number of the arguments in this book were first presented as named lectures and in scholarly journals: [...] parts of Chapter Three were first presented as ‘Farewell to the childhood of man: ritual, seasonality, and the origins of inequality’ (The 2014 Henry Myers Lecture, Journal of the Royal Anthropological Institute); (anglais)
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La sagesse de Kandiaronk : la critique indigène, le mythe du progrès et la naissance de la Gauche
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Acknowledgements / A number of the arguments in this book were first presented as named lectures and in scholarly journals: an earlier version of Chapter Two appeared in French as ‘La sagesse de Kandiaronk: la critique indigène, lemythe du progrès et la naissance de la Gauche’ (La Revue du MAUSS); (anglais)
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Many seasons ago: slavery and its rejection among foragers on the Pacific Coast of North America
Wengrow and Graeber (2018)
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Acknowledgements / A number of the arguments in this book were first presented as named lectures and in scholarly journals: [...] of Chapter Four as ‘Many seasons ago: slavery and its rejection among foragers on the Pacific Coast of North America’ (American Anthropologist); (anglais)
5 Many Seasons Ago / SOME CONCLUSIONS / Slavery, we’ve [...] This was by no means just an argument about slavery; it appears to have affected everything from the configuration of households, law, ritual and art to conceptions of what it meant to be an admirable human being, and was most evident in contrasting attitudes to work, food and material wealth. (*74) / 74 / As further argued in Wengrow and Graeber (2018), (anglais)
Society Against the State
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4 Free People, the Origin of Cultures, and the Advent of Private Property / IN WHICH WE DISCUSS MARSHALL SAHLINS’S ‘ORIGINAL AFFLUENT SOCIETY’ AND REFLECT ON WHAT CAN HAPPEN WHEN EVEN VERY INSIGHTFUL PEOPLE WRITE ABOUT PREHISTORY IN THE ABSENCE OF ACTUAL EVIDENCE / Marshall Sahlins [...] In 1968, [...] Pierre Clastres (who would go on to write Society Against the State), arguing about ethnographic data and whether or not society was ripe for revolution. / Clastres, Pierre. 1987 [1974]. Society Against the State: Essays in Political Anthropology. New York: Zone Books. (anglais)
Jean-Jacques Rousseau’s Discourse on the Origin and the Foundation of Inequality Among Mankind
Rousseau 1984 [1754]
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1 Farewell to Humanity’s Childhood / Nonetheless, on [...] Today, the popular version of this story is typically some updated variation on Jean-Jacques Rousseau’s Discourse on the Origin and the Foundation of Inequality Among Mankind, which he wrote in 1754. / Rousseau, Jean-Jacques (transl. Maurice Cranston). 1984 [1754]. A Discourse on Inequality. London: Penguin. (anglais)
The Jesuit Relations and Allied Documents: Travels and Explorations of the Jesuit Missionaries in New France 1610– 1791, ed. Reuben Gold Thwaites
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2 Wicked Liberty / IN WHICH WE CONSIDER WHAT THE INHABITANTS OF NEW FRANCE MADE OF THEIR EUROPEAN INVADERS, ESPECIALLY IN MATTERS OF GENEROSITY, SOCIABILITY, MATERIAL WEALTH, CRIME, PUNISHMENT AND LIBERTY / They imagine [...] (*19) / 19 / The Jesuit Relations and Allied Documents: Travels and Explorations of the Jesuit Missionaries in New France 1610– 1791, ed. Reuben Gold Thwaites, and henceforth: JR 6: 109– 10/241. / Thwaites, Reuben Gold (ed.). 1896–1901. The Jesuit Relations and Allied Documents: Travels and Explorations of the Jesuit Missionaries in New France, 1610–1791. 73 vols. Cleveland, OH: Burrows Brothers. (anglais)
The Jesuit relations and allied documents (anglais)
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Sioui 1992
For an Amerindian autohistory : an essay on the foundations of a social ethic
3 références
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For an Amerindian autohistory : an essay on the foundations of a social ethic (anglais)
2 Wicked Liberty / IN WHICH WE SHOW HOW CRITIQUES OF EUROCENTRISM CAN BACKFIRE, AND END UP TURNING ABORIGINAL THINKERS INTO ‘SOCK-PUPPETS’ / In recent years, a growing number of American scholars, most themselves of indigenous descent, have challenged these assumptions. (*5) / 5 / For example, [...] Sioui 1992; / Sioui, Georges. 1972. / Sioui. 1992. / For an Amerindian Autohistory: An Essay on the Foundations of a Social Ethic. Montreal: McGill-Queen’s University Press. (anglais américain)
万物の黎明 / 訳者あとがきにかえて p.598 / 6 ラフな手引き p.613 / (2) 各章について p.615 / 第2章 よこしまなる自由 (ウィキッド・リバティ) p.616 / ここで ひとつ ふれておきたいのは、本書での「先住民による批判」をめぐる議論は、その すべてが、かれらの独創に帰するというわけではない点である。 / (**23) / グレーバーは もともと 「影響理論」と呼ばれるようになる、ときに感情的とも みなしうるほどの反発を受けながら主に先住民の知識人によって展開されてきた歴史の見直しを きわめて真剣に受け止めた、多数とはいえない研究者のひとりである。ウェングロウ がここであげている シウイ のテキストをはじめとして、本書での議論は基本的にかれらによって準備されたものである [...] (japonais)
Stone Age Economics anglais
Sahlins 2017
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4 Free People, the Origin of Cultures, and the Advent of Private Property / IN WHICH WE ASK WHAT, PRECISELY, IS EQUALIZED IN ‘EGALITARIAN’ SOCIETIES? / That is what made Marshall Sahlins’s 1968 essay ‘The Original Affluent Society’ such an epochal event, and is why we must now consider both some of its implications and its limitations. Probably the most influential anthropological essay ever written, [...] IN WHICH WE DISCUSS MARSHALL SAHLINS’S ‘ORIGINAL AFFLUENT SOCIETY’ AND REFLECT ON WHAT CAN HAPPEN WHEN EVEN VERY INSIGHTFUL PEOPLE WRITE ABOUT PREHISTORY IN THE ABSENCE OF ACTUAL EVIDENCE / Sahlins’s essay, perhaps the last truly great example of that genre of ‘speculative prehistory’ invented by Rousseau, first appeared in Jean-Paul Sartre’s journal Les Temps modernes. (*18) / 18 / It was based, in fact, on his own brief contribution to the Man the Hunter symposium two years before. The original essay has been reprinted in various editions of Sahlins’s collected essays under the overall title Stone Age Economics (most recently, Sahlins 2017). / Sahlins, Marshall. 2017 [1972]. Stone Age Economics. Abingdon and New York: Routledge. (anglais)
万物の黎明 / 訳者あとがきにかえて p.598 / 6 ラフな手引き p.613 / (2) 各章について p.615 / 第3章 自由民、諸文化の起源、そして指摘所有の出現 p.619 / 自由民 [...] / p.620 / おらず[...] したがって、 [...] 、あるいは サーリンズ [...] (japonais)
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The goddesses and gods of Old Europe, 6500-3500 BC : myths and cult images / Marija Gimbutas. (anglais)
New and updated ed. (anglais)
6 Gardens of Adonis / IN WHICH WE ENTER SOMETHING OF AN ACADEMIC NO-GO ZONE, AND DISCUSS THE POSSIBILITY OF NEOLITHIC MATRIARCHIES / Gimbutas was [...] She believed these societies to be essentially peaceful, and argued that they shared a common pantheon under the tutelage of a supreme goddess, whose cult is attested in many hundreds of female figurines – some depicted with masks – found in Neolithic settlements, from the Middle East to the Balkans. (*7) / 7 / See, for example, Gimbutas 1982. More recent studies make the point that Gimbutas’s publications often inflated the frequency of female forms within Neolithic figurine assemblages, which on closer inspection contain a more balanced proportion of clearly female, clearly male, mixed or simply unsexed forms (e.g. Bailey 2017). / Gimbutas, Marija. 1982. The Goddesses and Gods of Old Europe. London: Thames and Hudson. (anglais)
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9 Hiding in Plain Sight / ON THE CASE OF TLAXCALA, AN INDIGENOUS REPUBLIC THAT RESISTED THE AZTEC EMPIRE THEN CAME TO JOIN FORCES WITH SPANISH INVADERS, AND HOW ITS FATEFUL DECISION EMERGED FROM DEMOCRATIC DELIBERATIONS IN AN URBAN PARLIAMENT (AS OPPOSED TO THE DAZZLING EFFECTS OF EUROPEAN TECHNOLOGY ON ‘INDIAN MINDS’) / Some of [...] We are referring to the unfinished Crónica de la Nueva España, [...] / ... / The result [...]To this day there is still no critical introduction or commentary to guide readers through its sixteenth-century prose, or point them towards its significance as a record of political affairs in an indigenous Mesoamerican city. (*53) / 53 / Courtesy of Biblioteca Virtual Universal, Buenos Aires, the reader can find a digital edition of Cervantes de Salazar’s text, Crónica de la Nueva España, at: http://www.cervantesvirtual.com/obra-visor/cronica-de-la-nueva- espana--0/html/ (anglais)
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Notes on the difficulty of studying the State
Abrams 1977
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10 Why the State Has No Origin / CODA: ON CIVILIZATION, EMPTY WALLS AND HISTORIES STILL TO BE WRITTEN / To understand the realities of power, whether in modern or ancient societies, is to acknowledge this gap between what elites claim they can do and what they are actually able to do. / ... / To understand the latter, he argued, we must attend to ‘the senses in which the state does not exist rather than to those in which it does’. (*138) / 138. Abrams 1977. / Abrams, Philip. 1977. ‘Notes on the difficulty of studying the State.’ Journal of Historical Sociology 1 (1): 58–89. (anglais)
Notes on the Difficulty of Studying the State (anglais)
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Graeber and Sahlins 2017
Graeber, David and Marshall Sahlins. 2017. On Kings. Chicago: HAU Books.
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10 Why the State Has No Origin / ON SOVEREIGNTY WITHOUT ‘THE STATE’ / The temple, [...] What this meant in practice was that members of the royal family lived out their lives largely within the confines of the Great Village itself, rarely venturing beyond. (*57) / 57 / For a more detailed discussion of the divine kingship of the Natchez, with full references, see Graeber’s chapter ‘Notes on the Politics of Divine Kingship’, in Graeber and Sahlins 2017: 390– 98. / Graeber, David and Marshall Sahlins. 2017. On Kings. Chicago: HAU Books. (anglais)
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Ethridge 2010
Ethridge, Robbie. 2010. From Chicaza to Chickasaw: The European Invasion and the Transformation of the Mississippian World, 1540–1715. Chapel Hill: University of North Carolina Press.
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11 Full Circle / IN WHICH WE TELL THE STORY OF CAHOKIA, WHICH LOOKS LIKE IT OUGHT TO BE THE FIRST ‘STATE’ IN AMERICA / Today historians seem inclined to see these developments as in large part a reaction to the shock of war, slavery, conquest and disease introduced by European settlers. However, they appear to have been the logical culmination of processes that had been going on for centuries before that. (*52) / 52 / As argued in Ethridge 2010. / Ethridge, Robbie. 2010. From Chicaza to Chickasaw: The European Invasion and the Transformation of the Mississippian World, 1540–1715. Chapel Hill: University of North Carolina Press. (Indian English)
From Chicaza to Chickasaw : the European invasion and the transformation of the Mississippian world, 1540-1715 / Robbie Ethridge. (anglais)
Steiner’s doctoral work
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12 Conclusion / The shorter version of Steiner’s doctoral work, which does survive, focuses on what he calls ‘pre-servile institutions’. (anglais)
Identifiants
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Liens de site
Wikipédia(7 entrées)
- cawiki The Dawn of Everything
- enwiki The Dawn of Everything
- eswiki El amanecer de todo: Una nueva historia de la humanidad
- frwiki Au commencement était…
- idwiki The Dawn of Everything
- lawiki The Dawn of Everything
- nlwiki Het begin van alles